The Purity and Trust of an Open Heart and Mind

“People were also bringing babies to Jesus for him to place his hands on them. When the disciples saw this, they rebuked them. But Jesus called the children to him and said, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.” (Luke 18:15–17)

At Easter time, it is fitting to reflect on another message from Jesus who is not ennobling naivete, or simple-mindedness, by receiving the kingdom (spiritual awakening and experience) like a child. He points directly to purity of heart and openness of mind as keys to the kingdom. Faith and trust in a divine parent in essence is like a child’s faith and trust in the protection, care, and authority of his or her worldly parent and other adult role models. It encourages us to live in the context of a friendly universe, not defined by the disappointments and rigors of worldly life.

Children in a normal and healthy environment learn much through play, and wake up daily to a universe they trust as friendly and safe. They are often uninhibited in their enthusiastic joy and spontaneity toward life. To a mature adult, feeling and giving wholehearted faith and trust can be more difficult. Openness and good will with an indwelling sense of universal friendship are not only required for entering the kingdom but are also essential for the capacity to invite the experiential leading of God’s living presence.

Like a child in the material world, the material senses and intellect are naïve to the subjective experience of spiritual presence and have little capacity to grasp spiritual presence and truth without the recognition and subjectivity of a receptive heart and mind. Increased depth and fulfillment from within through spiritual experience, further confirmed in shared experience with others, encourages a loving and positive outlook and experience in life. Increasing freedom from material attachments and aversions, through identification with spiritual presence, offers a lightness or joy of being akin to childhood innocence and uninhibited energy. This is very healing to a soul burdened by worldly life.

It is also good while tackling the big and deep aspects of life that we don’t take ourselves too seriously, as that can lead to a self-absorbed life. Too much self-focus, driven by lack of self-acceptance, can form an egoistic identity around our spiritual path, which is counterproductive. Jesus did not teach introspection and self-evaluation other than self-honesty and love. His teachings are based more on the selflessness of one who has the treasures of the divine and is left with an urge to give wisely yet selflessly to others.

Most people recognize the need and hunger for meaningfully constructive and fulfilling lives and relationships. In modern developed countries, where survival is handled for most, our needs are more around quality of life and meaning in a society where both can be lost amid a commercial and consumer culture. The battles fought are as much about our mindset and emotional needs as any material need. Many religious paths encourage removal of worldly distractions from what true inner happiness and reality is founded upon. The adult world becomes filled with complexities of responsibilities and pursuits, status and attaining material comforts. Meanwhile, divine love and other aspects of the divine nature can only be truly embraced and experienced with an open heart and optimistic trust that can be likened to that of a child. Approaching spirituality like a child implies a pure, sincere intent and openness of heart and mind. There is a simplicity to this state of the heart implied here rather than an intellectual conceptualization of the kingdom.

Childlikeness does not mean that Jesus proposes looking to God and the kingdom of heaven as a way of avoiding life and responsibilities. Jesus’s life and teachings were and are about tackling life fully with the best and highest of principles and values intact. Thus, the kingdom provides the most certain, lasting, and authentic platform to face all of life courageously. This is because it helps us to connect to our true eternal nature in the ideal of trustworthiness and goodness with a sense of fulfilling a higher purpose.

Spiritual experience includes and yet transcends logic and reason, which is why it is founded on faith and associated with the receptiveness of a child. Yet, the subjective experience becomes a recognizable and reliable home-base that permeates all aspects of life when consciously acknowledged with conviction, openness, and willingness. If we have made that step, we easily recognize it in one another as well.

Genuinely letting go in mind and heart to just ‘be’ with an attitude of open trust and faith is like a silent prayer. It creates conscious space for Spirit to be felt and is the entrance to the ‘kingdom’ within. It is the art of allowing the spaciousness and receptivity inside ourselves to be filled while remaining empty of our own self-made content. Breaking down the mind’s resistance to letting go is best done softly, with a child’s trust and optimism. Aligning with Spirit is a two-way process, like a dance of spirit and self-will, and it can get extremely deep and subtle once the dance begins to flow and develop. Like a dance, it can become a sublime, moving, like an ever-changing yet familiar ebb and flow of harmony.

So much of our living can be captivated in ups and downs that are really part of conditioned and programmed patterns or habits of thought and perception. Material mindedness is a limited and relatively unstable consciousness mostly of conditioned thoughts and feelings exclusively relevant to partiality and linear time. Conditioned thoughts and feelings are repetitive and actually quite predictable when appraised honestly and objectively.

Therefore, the indwelling Spirit’s influence, with our will and cooperation, is to assist our intuitive mind in tuning our consciousness to the higher vibrations, where divine presence and leadings can be discerned. This is where creative and spontaneous insight occurs, even flashes of genius, along with our sense of connection and fulfillment. Less energy and mental activity is then spent on unproductive repetitive thoughts. Divine presence experienced with our whole selves allow it to make the adjustments we are ready for, over whatever time is required, to spiritually mature.

Daily living with spiritual conviction leads to consistency of conscious connection to a state of God’s presence. Passing emotions and thoughts have less and less ability to disrupt the background of super-consciousness (consciousness of consciousness), of peace and goodness, light and beauty, truth and joy.

The purity and strength in this peace and stability persist and renew moment to moment, as it is a living presence in the ‘now’. True divine presence never gets boring or stale, it has a refreshing renewal effect that contains joy with a deep inner smile, akin to the purity and openness of a child. Because it is tapping into an infinite transcendental source, we receive an endless stream of the “living waters” (John 4:14).

We can sometimes see and feel an amazing old wisdom and presence reflected in a child’s eyes. Finding that presence within brings us to a place where we don’t need to arm ourselves with a manufactured ego and self-image but rather find authenticity in facing life openly as we are, putting trust in the moment and life, in the Spirit that moves and fills us. We know we are loved and supported, and as long as we are true and connected, know that all will be okay.

An open and receptive adult mind and heart has greater affinity and rapport with children as well as people in general. When centered in the divine, we are less self-preoccupied in internal dialog and increasingly released from cycles of emotional tiredness and reaction. Therefore, we feel much more in the present moment. The thought process is more spontaneous and adapted to the needs of the moment rather than conditioned by the endless narrative of our own passing opinions, programmed associations stimulated in the brain, and past-programmed repetitive reactions to ongoing reality.

When we accept and embrace this life and world as unconditionally bestowed gifts, along with all their potential ideals and possibilities, then it follows that we embrace every moment. Valuing and appreciating these gifts will enrich our experience of them. A human child is conceived by the will and actions of its human parents co-creating with the divine source of the spark of life and consciousness. Likewise, when we are born of the Spirit of life and pure consciousness, we are progressively glimpsing ourselves as conceived by the Spirit and sharing its nature. Like the human child, it is for us as spiritual beings to be of the love of our divine parent and let our sense of the divine reveal our own divine nature. In personalizing and identifying with our divine source and parent, we become a reflection of our own experience of the beloved divine Father/Mother who is our living source and destiny.

At Easter time, it is the resurrection I feel holds the most powerful message for us and is the purpose of the suffering on the cross. As a child receives and reflects the love of the parent in full trust, so can we open our minds and hearts to receive and reflect the love of our divine source and nature. This is the resurrection within that frees us from suffering and gives it purpose.

Photo credit: Magdalena Roeseler on Visualhunt.com / CC BY-NC-SA (modified w quote)

The Inevitabilities of the Evolving Self and World

Disappointments and challenges are a part of life and dealing with them positively becomes a key part of success and maturity as we get older. Many of them we create for ourselves through our decisions, our actions and their consequences. By ‘we’, I mean each of us personally as well as ‘we’ as a community or society. The relativity of life and the suffering we experience ourselves, that fills the pages of humanity’s history or we see happening in so many places around the world in current times, can make us question the justice and nature of the reality we live in.

It is only with a big picture view, while paying attention to the most profound sense of life that insight has provided us, can we appreciate that for evolving creatures of free will, free intelligence, to exist in this vast miraculous universe, there is a sense of existential purpose behind the existence of evolving life and consciousness. It is in these modern times of exponential growth in our understanding of life and reality, that we can also appreciate with that knowledge and understanding comes a greater sense of the nature of things, including ourselves and the inherent purpose to reality. Love, friendship and the beauty of nature – these things alone do so much to make life worth living.

These current times are showing us more and more clearly that we have a responsibility with real consequences as caretakers on a planet that is becoming smaller and more impacted by the things we as a civilisation. Do we learn to co-operate and do things sustainably for future generations and gain the immense gifts a global awakening promises? Or do we fall short of responding to the signs of pending crisis and the calling of evolving ideals and potential while exploitation and degeneration of each other and our world brings us to global conditions unable to sustain us further?

I have faith in the triumph of our deeper natures over the temporary and more limited conditioned mind on a personal and global scale. Crisis has always been the activator for leaps and bounds in evolution in biology, culture and intellect – and these times are no exception. In terms of our history and current challenges, themes of the battle between true righteousness versus ignorance and intentional evil is layered throughout our evolution into our psyche and continually reflected in our evolving philosophies, arts, and now all forms of modern media. It is a battle fought on subtle and gross levels, on brutal and sophisticated levels, on personal and collective levels.

However, spiritual awakening and principles remind us that none of the drama and adventure changes the divine essence from which reality arises and from which life and consciousness itself arises. In our core being is a living force we all share that is life, therefore life-affirming as are the values of goodness, beauty and truth. The process of our evolution and lives at stake is a powerful one of adventure for the spiritual warrior. As survival becomes more sorted in modern times of technology, the quality of life and consciousness will become the major factor in how well we move forward and shape our future.

A book with much controversy is the Urantia Book. Whatever readers views are of the details, what I love most about it is the sophisticated way it discusses spirit and deity and the picture it offers about how immense and grand the universes and the plan of life could be. In discussing the primacy of a unifying and central cause of all reality in this vast universe, for us on our fragile planet of many uncertainties, certain factors described as “inevitabilities of evolutionary creature life” are mentioned (Paper 3, section 5). These are listed as points of consideration in reconciling the challenges and seeming disasters of life with the concept of a universally sovereign divine and just intelligence and plan:

1. Is courage — strength of character — desirable? Then must man be reared in an environment which necessitates grappling with hardships and reacting to disappointments.

2. Is altruism — service of one’s fellows — desirable? Then must life experience provide for encountering situations of social inequality.

3. Is hope — the grandeur of trust — desirable? Then human existence must constantly be confronted with insecurities and recurrent uncertainties.

4. Is faith — the supreme assertion of human thought — desirable? Then must the mind of man find itself in that troublesome predicament where it ever knows less than it can believe.

5. Is the love of truth and the willingness to go wherever it leads, desirable? Then must man grow up in a world where error is present and falsehood always possible.

6. Is idealism — the approaching concept of the divine — desirable? Then must man struggle in an environment of relative goodness and beauty, surroundings stimulative of the irrepressible reach for better things.

7. Is loyalty — devotion to highest duty — desirable? Then must man carry on amid the possibilities of betrayal and desertion. The valour of devotion to duty consists in the implied danger of default.

8. Is unselfishness — the spirit of self-forgetfulness — desirable? Then must mortal man live face to face with the incessant clamouring of an inescapable self for recognition and honor. Man could not dynamically choose the divine life if there were no self-life to forsake. Man could never lay saving hold on righteousness if there were no potential evil to exalt and differentiate the good by contrast.

  1. Is pleasure — the satisfaction of happiness — desirable? Then must man live in a world where the alternative of pain and the likelihood of suffering are ever-present experiential possibilities.

Throughout the universe, every unit is regarded as a part of the whole. Survival of the part is dependent on co-operation with the plan and purpose of the whole, the wholehearted desire and perfect willingness to do the Father’s divine will. The only evolutionary world without error (the possibility of unwise judgment) would be a world without free intelligence. In the Havona universe there are a billion perfect worlds with their perfect inhabitants, but evolving man must be fallible if he is to be free. Free and inexperienced intelligence cannot possibly at first be uniformly wise. The possibility of mistaken judgment (evil) becomes sin only when the human will consciously endorses and knowingly embraces a deliberate immoral judgment.”

The spiritual nature in us provides a sense of altruism and universal love, not the primitive creature mind from our primitive past. From deep in our higher consciousness comes the compassion, empathy and mercy for one another’s suffering. At the same time, becoming conscious and fully present in our existential and living loving awareness, awakens us to the temporary nature of material existence and any suffering associated with it. In contrast, yet all embracing of this relative existence created for a great universal purpose, is the timeless nature of the essence of us that remains untainted and indestructible throughout life’s trials. Life experience offers to shape and develop those who would engage the best they can call on in themselves in goodwill. Through faith and our psychology we must draw on the power within to remain connected and intact to participate in this journey of life. Part of the point of the journey is to reside fully in awakened loving consciousness and thrive as we learn to embody, express and flow the unity and uniqueness of our essence into the life we live.

In compassion for ourselves and each other, it is good to remember that there are no mistakes in the greater scheme of things. All of time and the resources of the universe gather to allow us this planetary life for our greatest purpose and destiny to unfold as it is. It is up to each of us with what we are and have, and where we find ourselves, as to what it is to mean and how it is to count. Gradually, we must come to know and trust in a living and friendly universe, consciously identifying more fully in the the spiritual nature within in order to transition to the next stage of our evolution. Our technology and pursuits must better flow sustainable universal laws and we better understand the consequences of our collective and personal actions. It is then our intellects and physicality can truly blossom as reflections of our true and emerging inner nature. From this turning point, more and more people will consciously recognise the subtle light and love that beckons from within consciousness itself. The true agent of change is emerging from within us. Quality of consciousness, serving our personal and collective greater purpose and greater good more fully, are becoming primary factors that connect us to what is real and authentic.

Photo: gusdiaz on VisualHunt.com / CC BY-NC-SA (modified with quote)

Energising in the Beautiful Australian Outback

I have spent much of this week in the outback desert of Australia hiking around Uluru and Kata Tjuta. These iconic monoliths in a vast open flat desert area make a powerful and spectacle and presence. The open space, simplicity and silence of the desert help create similar conditions in the mind when practicing remaining in a state of presence while walking through the striking wilderness. There are great hikes as well as sunrise and sunset viewings where mother nature puts on a beautiful display as slowly changing hues of light bring out different hues in desert and rock.

This part of the world really has a very settled and grounded energy to it. Compared to the strong heart energy of the pacific islands and Hawaii or the heady spiritual energy of the Indian Himalayas, Uluru and central Australia for me and others I know who are into the energy systems of the world, is a root chakra energy. There is an instinctual survival energy of life connecting earth and body that is highlighted here as well as the essential element of community in such a setting. You have to be attuned out here, like in any harsh conditions, to survive let alone thrive.

Managing water, heat and knowing your own limits when getting around is important in the desert. After a few hours of day hiking in my boots, it is great to come back to the resort and remove the rubber soles then spend 20 minutes or so walking barefoot in the grass. The transfer of electron charge between the earth and my body .

With its dryness and heat, this lands flora and fauna are sparse and economically designed with their own unique beauty. It is a sensitive land with an ecosystem easily unbalanced with unmanaged tourist activity. Indigenous communities have a history of managing the delicate balance of plants and animals for tens of thousands of years. The land management was threatened by white land owners and tourism for a time, but now thankfully seems handled by co-operative and clear roles developing among the indigenous and white local communities. Visitors get some education here about the inseparableness of responsibility for their own wellbeing and that of the land and precious resources.

Spending 4-5 days here has been enough for me to feel remote from normal life concerns and the pace of busy and full lives. When tuning into the inner body feeling, the lower body particularly has an expanded and open energy. Continuously relaxing the mind from chatter and just being fully present in an environment that reflects peaceful and rejuvenating spaciousness and a slow but vital throb of aliveness, is one way I am getting the most of the time and connecting with the spirit of the place. I feel touched by it and able to continue the connection after I have left.

It is my second time here. Last time was facilitating a group of 30 in week of business and awareness which was inspiring and empowered by this location. Being back here now without much else to distract me has been tremendous. Going to see sunrises and sunsets at some choice locations, and hiking during the mornings before the afternoon heat is a very therapeutic routine along with the energy and experience.

It also reinforces to me the tremendous value generally, of balancing out mind and body energy by connecting with nature in some way each day while practicing open and relaxed awareness and presence with each moment. It is best combined with ‘grounding’ by removing the concrete or rubber barriers of shoes and man made surfaces, and being barefoot on sand, earth or sea. There is much to be found online now about the measurable science and benefits of grounding.

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Combining these elements of being in nature, practicing inner body awareness and presence, and grounding will rebalance or reboot your system and can really shift mental, emotional and physical stress patterns. It reduces inflammation and chronic aches in the body and can shift negative psycho-emotionally conditioned states like anxiety and depression when done regularly. The trick is to be able to gradually put your thoughts and feelings aside and give yourself even a short and regular time to really be and connect with what is there without all the additives from conditioned thinking and preconceived perceptions.

Being mindful to opening the heart and feel grateful for the opportunities of life experiences, thankful for loved ones and the universe that makes it all possible is a nice meditation to enrich this self nurturing time. I acknowledge the Anungu culture and people of this land. Following up on International Womens Day I also acknowledge the mothers and wise elders of all peoples and the generous live giving spirit of Mother Nature herself. May we all learn to harmonise with the feminine creative spirit in life, living in life affirming respect and co-operation with each other and the precious planet that sustains us.

Being in Love and the Love in Being

As the famous line goes “the greatest thing you’ll ever learn is to love and be loved in return”. Love, the essential food for the soul, is felt and expressed in countless ways. While intensity of mutually intimate affection and companionship are sought after, the high’s pass and change. Self-validation and inner-identification must come from within ourselves, with shared love and friendship an expansion of inner beauty.

Contemporary culture puts much emphasis on sexual or romantic fulfilment when it comes to relationships. Nonetheless, life is full of an authentic diversity of relationships that touch us all. As we mature, long-term relationships take on complexity charged with the investment placed in each others lives. Challenges successfully traversed and trust built over the course of time contribute to depth and growth of love more than the less frequent magic highs.

So what is the key to keeping love alive, happy and fulfilling in relationships? We have to dig a little into the mud to find the seeds and roots of the beautiful lotus flower above. Likewise a bit of digging within ourselves is needed to find what really drives and fulfils us in relationships.

Two certainties are that we cannot determine someone else’s personal experience of reality or of a relationship, and we can only take responsibility for our own personal experience. Being fully responsible for ourselves is a key element of personal sovereignty, personal freedom from dependencies and knowing ourselves. It is part of the equation that brings needed space into ourselves and intimate relationships to maintain the spark.

We are always challenged with facing a mirror when it comes to engagement with other human minds and ego’s. The relationships we cultivate and how we deal with them say much about ourselves. There is only one effective way to cut through the complexities, and to engage with a loved one or anyone else in a way that consistently feels like you are on track, no matter what goes down. The key is learning to practice ‘presence’ within oneself and with others through the ‘Art of Being’ and the ‘Art of Listening’. Both arts are closely connected and both start within ourselves.

Drama and issues arise from conditioned programming of the mind rather than who we really are soul to soul. When identity is locked into our stream of thinking with its well entrenched opinions and personal stories, it becomes very hard to tell the difference between present awareness and perception conditioned from the past.

Our mind is a beautiful servant but a disastrous master, as many increasing modern issues of mental health, suicide, divorce and so forth indicate. Dominance and identification with mind is reinforced by our pre-occupation with thoughts, worries, concerns, and desires which are all to do with past or future. It is impossible to be and come from authentic love when we are barely in the present moment, with past pain and decisions infiltrating the present along with underlying hopes and expectations of the future. Are you consciously present and reading here and now or partially on to the next thing?

We can process specific things in therapy, but the way to break egocentric habits at the root is to be fully present in the timeless now with an awareness not dominated by thought or semi-conscious labels used to define everything. From the still and alert space between thought, we can observe thought and feeling as they arise, without being drawn in. The light of fully present consciousness, deep in us all, dissolves reactions and ‘reactions to reactions’ , like sunlight dispersing clouds of mind-forms obscuring ‘what is’. With practice we can observe our mental and emotional bodies without them defining and driving us. Conscious spaciousness can be found amidst the stream of experiences and challenges.

Mind and body are beautiful tools for self expression when we stay in the drivers seat. Ceaseless mundane and habitual thoughts and feelings become creative expressions amidst peace and stillness of mind.

Defining and interpreting things is of course necessary – writing this article for example and any purposeful mental effort. Like words themselves, mind can only point to or objectify what truly is. Once you are locked into justifying, defining and proving reality via the conceptual mind, it becomes your sense of self. Fearfulness then arises around letting go of the conceptual mind that defines you – thoughts of self, the world, likes and dislikes, what’s important and what’s not. Trouble stilling the mind is often fear of releasing this mental grip, like having to consciously release a fist you did not know was clenched. The release is as beautiful as an unfolding flower, for the stillness of being it reveals.

While it is good to stand by noble values, identifying with opinions, thoughts or feelings, can trigger conflict. Identification can lead to consciously or unconsciously manipulating or demanding validation from someone else for our mental/emotional stances, as if survival of a relationship or imagined serious outcome is at stake. While positive passion and conviction show character, this type of attachment and mental positioning is not very conscious.

The true “I” within is untouched by suffering, division and concepts. True self is not made happy or unhappy by someone else. Deep down we are indestructible and absolute, without need of “I am this” or “I am that”, we are complete as “I AM”. Past and future lose their grip when real fulfilment occurs here and now, where true self resides in the gift and outpouring of life and being.

Eckhart Tolle says that harmony is present in relationships to the degree that there is inner space in the relationship. He suggests full presence, without any agenda, be practiced with brief encounters we have with ‘strangers’ such as the ‘invisible’ shop or bank clerk, fellow shopping isle customer, or parking attendant. Tolle observes how brief seconds of presence during these connections accumulate in life to bring much richness that many of us miss out on. Being present in such encounters prepares us to bring presence to more intense and challenging engagements with loved ones we have history with.

Responding out of the stillness of mind and heart, with inner body awareness, is a gifts all involved. Holding no opinionated position while true to presence can diminish mental positioning in others without diminishing who they are. This impact of presence arises from the ability to be the space and witness of whatever is happening within ourselves as well as around us. It is not easy, and the mind can be clever by making this an ‘enlightened’ ‘superior’ mental position so it loses authenticity. This is where depth of practice in dealing with our own ego comes in.

Real life can pass by while we spend much time and energy in our role paying, navigating mental positions, fears and power games. Lao Tzu says “Do not seek the truth, only cease cherishing your opinions”. When we learn not to react to our own pain and not take stances, we can do the same listening to and beyond other peoples pain and mental positions to their true essence.

From the depth and space of absolute consciousness, relativity becomes a loving journey of adaptation, flowing the absolute presence of being into every moment and experience. Separated from the absolute, relativity sooner or later becomes suffering.

We can have sacred love and relationships with each other when we live, express and share essence of being. Relative details and content are impermanent vehicles for mastering diversity in unity, unity in diversity – they don’t define us. Loving spacious awareness is a basis for sacred love and relationships where shared living presence lies within and in our midst.

Try this!

5 Day Fast of Identification with Thought and Feelings:

  1. Daily affirm “I am not my thoughts, I am not my feelings, I am not my body and I am not my actions”. Write this out and display it where you can see it, remember and affirm it day and evening.
  2. Note your level of mental activity through the day and emotional up, downs or neutrality. It can be interesting noting this in a journal for the five-days.
  3. Take 5 minutes four times a day – morning, lunch time, arriving home end of day, before bed – for this 2 part exercise:
    • Observing: to simply sit or stand alert but relaxed – observe what you physically see, hear and feel and what you mentally see, hear and feel within as objects in the space of consciousness. All experience is occurring in the mind – no real inner or outer.
    • Grounding Your Sense of Being: include complete inner body awareness to your observing. Check in with different body parts – your feet, abdomen, spine, hands, jaw, arms, legs, heart, etc., little quick scans of non-judgemental attention only, to maintain grounding of being while you observe everything going on. If anywhere feels tight or contracted instead of relaxed and expanded, physically tighten and breath into that spot for 3 seconds then release it and breath into it again before going back to whole inner body awareness and relaxed conscious breathing.
  1. Through the five days, also practice the affirmation, the observing and grounding while doing simple things and being with people at times when you can create the space for it.

I would love to hear any feedback from anyone who does this 5-Day Fast!

Photo on VisualHunt (modified & quote added)

Finding and Enjoying the True Treasure of Life

In the modern era, there is so much commercial noise globally around obtaining things, worldly wealth, and success— on our phones, computers, iPads, and tablets, as well as on TV and wherever we go on the city streets, on public transportation, in shopping malls, in the magazines we read. In our twenty-first century comfort many of us do not feel the need for a ‘Kingdom of heaven’ or a ‘spiritual life’ at all, whether we are enjoying our worldly struggles and challenges or not.

The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and in his joy he went and sold all he had and bought that field.

Again, the kingdom of heaven is like a merchant in search of fine pearls. When he found one very precious pearl, he went away and sold all he had and bought it.

(Matthew 13:44–46)

Relative to the noise, complexities and distractions of our lives today, one could be forgiven for thinking the kingdom of heaven is even more deeply buried than ever. The ‘treasure’ or ‘pearl’ in the teachings above are not contradictory to worldly success and wealth, but the obsession or even the identification with material world things is close to the root of missing the riches of realization of true self and reality. The cultivation of desire and attachment to the material, the mindset of “things” as an end in themselves, is a threat or obstacle to “being” in the what Jesus referred to as the kingdom.

Jesus testifies that the treasure of the kingdom of heaven is something to be discovered and found—hidden within us and not blaring at us like so many worldly acquirements. Our will, intention and co-operation is required to find the true treasure within us and present all around us. There is divine purpose in this requirement for us as co-creators of our own destiny and participation in life and consciousness.

This parable describes how, for the person who seeks and does discover, recognize and stake a claim, this treasure or pearl can be acquired securely. First, we must keep it treasured within where it was found. Second, by making it the primary purpose and importance of our life, identity, and inner focus, we must devote all of ourselves and all we have to the alignment and sustenance of this inner connection and co-existence in the divine. This is done with the awareness of what is the cause and what is the effect in our existence and experience of life. Only in this way can we truly embrace the whole spectrum of material, mental and spiritual life. ‘Selling’ all we have or are, and buying the field, is taking ownership of our life and of the treasure within, devoting every part of our nature and life (the field) to the treasure within it. This is like the principle of loving God or the divine nature of all, with all our heart and mind.

The merchant is like the spiritual aspirant who has a realization or revelation within himself, that he or she has recognized the precious or authentic divine truth being sought. Once he has this recognition, the merchant or aspirant wisely acts and devotes all he is to aligning with that pearl of truth and nurturing its growth and fulfillment in his life. This taking of ownership through focus and action will lead to the bearing of spiritual fruits in one’s character and in one’s life. When these are in abundance, so to can all aspects of the life that is true for us be in abundance.

When it comes down to an authentic and undivided mind and sense of self, we need to have a strong and certain sense of identification with our true self. What is that true self? It is not our thoughts, beliefs, emotions and points of view. It is not who we present to the world or who we think we are. It is the consciousness and spaciousness that is experiencing all of that.

To get beyond our own projections of what we think ‘that’ is or who we ‘think’ we are, we must practice letting go of the things we are not and observe them. Mental activity and the things of life never stop, so gaining deeper perspective can come from consciously observing them, including our narratives and perceptions of them. When there is enough space consciously and a strong enough sense of ‘being-ness’ that we can become familiar with, that state of being enables us to experience the phenomena of our inner world and its activity as it is arising. We we can observe mindfully in each moment our thoughts and feelings, our complete subjective experience of being in the moment, then start to separate the things we are not from what we are. We can sharpen our distinctions of what is our own inner activity – projections, responses, reactions and perceptions of the outer world.

Until we invest our identification completely in the observer or ‘experiencer’ rather than the content or experience, we will still get drawn into identifying with the good and bad, the ups and downs of our divided and conditioned self and be led away from true ‘beingness’ by those same thoughts and feelings by our attachment or aversion to and from them. Identification with the content of our life results in a divided mind suffering inner conflict and insecurity deep within from attachment and identification with a small and separate ego self. This self is based on an investment in survival and protection as a separate self. It is the self of attachment to its own reality of manufactured layers of beliefs, responses and reactions to ensure survival and happiness based on fear and uncertainty.

When we invest ourselves in the consciousness that is unchanged and experiencing all of this in the background, a great spaciousness arises, where we can can experience things more as they are. We then have greater awareness and choice about our responses, and by dissolving our identification with our own separate reality about reality, we can experience greater unity in our sense of self and as part of the cause and effect of things as they are. Gaining a rock solid ‘isness’ of things is by virtue of the nature of the life and consciousness from which we experience existence. We are actually more enabled to do respond effectively without anxieties or misplaced intentions. In identifying with the consciousness that is experiencing the individual self, we realize the individual self is an extension of life and consciousness itself which is our greater self. The true self is not a product of the world, it is not self made and the things of real concern are not our normal daily worries. In this realization, we can gain an ever present humility of being unified with a vast and endless whole as an individual while also feeling that same vastness and wholeness is expressing itself through the individual self as a vehicle for each of us all to be here.

The more we base ourselves in our own truth and knowing of this, and allow ourselves to be and live in that subjective experience, the more is revealed about the true nature and unity of life and consciousness. The greatest aspect of this, as confirmed by all great masters of the ages, is the deepening experience and understanding of love and unity, of inherent goodness and beauty. In the acquirement or discovery of this great truth is the gratitude and appreciation of truth and compassion for all of life. Our recognition of some aspect of divinity comes from the knowing of the nature of life and consciousness from direct awareness and choosing, from which comes the knowing of what this essence reveals of the nature of its own substance and function, cause and destiny.

Photo by europeanspaceagency on VisualHunt / CC BY (quote added)

Like Waves and Drops of the Ocean

Waves and little drops play their timeless dance,

Rolling, bubbling, splashing and spraying,

Rising and falling silently or reaching high to crash and tumble,

From shoreline the steady timeless rumble or quiet lapping.

 

Coming into form then merging and returning to formlessness,

Always an inseparable expression and action of the sea,

Seeming to revel in motion when towering dramatically and suddenly,

Or languidly rising and falling rarely cresting with power dormant.

 

Wave and drop a brief and minuscule extension of vast ocean,

Shaped by the winds of time and chaotic turbulences amidst a familiar flow,

Oblivious to massive tides and planetary forces that also shape their paths,

Of forming and re-forming, again and again merging with the source of their substance.

 

Their own watery substance reflecting the unfathomable depths below,

Every wave and drop expresses unique beauty of infinite form and detail,

Each necessary in the passage of time to the continuity of the whole,

Ripples united in a play of the vast sea and the elements that shape them.

 

Always apart in form yet unified in substance,

Sometimes crashing together, moving indefinitely apart, always moving in pattern,

The waves and little drops know no name or definition,

No views and differences of opinion about their nature, source or destiny.

 

There is no argument or agreement about the depths beneath,

No consensus required on preferences for conditions,

Of wind, sun and rain, for calm stillness or storm,

Each one manifested by the same energies and elements that form them.

 

How grand that we know our own nature,

That knowledge, name and form allow us to evolve ourselves while in form,

Shaping and developing our own world around us as well as our little selves,

Our source and destiny a great ocean of life and consciousness from which we rise and merge.

 

Must knowing the form come with the folly of forgetting the unseen whole,

Treachery of knowledge, power of naming and categorising entrapping the mind,

Consuming identity and nature when defined by separateness and conflict,

The vast inseparable source reduced to division, or rejection or forgotten altogether.

 

It is only in knowing the waves and drops minutely,

Relative to the inseparable interactive elements of ocean, wind, and earth,

Vast whirling planets and space that direct the tide and bring it all to bare,

May true understanding arise embracing both form and formless forces.

 

Yet does knowledge reveal of the beauty of the calm sea and terribleness of the storm,

The humility in feeling the vast power of ocean and earth and their gift of life,

Vital freshness or bite of salty wetness and the glory of riding cresting wave,

Knowing that arises from realms of the heart and in the rich depths of experience.

 

Heart and mind, knowledge and experience, form and formlessness,

Material and consciousness, phenomenal and ethereal, master and servant,

One without the other a blissful ignorance or sorrowful suffering,

While embracing what is, as both and neither is to come nearer to creator.

 

Only in detail are we uniquely personal and evolving understanding,

All else is diversity in unified experience of shared challenges and forces,

Directing the farsighted to oneness of realisation and revelation, eternal being and meaning,

Glorious and miraculous that we are also that, the vast and unified ocean of consciousness.

 

By Colin Chenery

Photo credit: <a href=”https://www.flickr.com/photos/bostik/6310836292/”>bostik_</a&gt; via <a href=”https://visualhunt.com/re2/90ba41″>Visualhunt.com</a&gt; / <a href=”http://creativecommons.org/licenses/by-nc-nd/2.0/”&gt; CC BY-NC-ND</a>