The Most Valuable Means to Abundance and Fulfilment

There is a common deeply imbedded key and truth in the counsel and teachings through the ages for manifesting abundance and prosperity, happiness and fulfilment, living a life purpose, the primary relationship you dreamed of, great quality friendships, or awakening to a new level of spiritual experience. It’s a message being redefined and much needed in these times.

In uncovering this critical key for fulfilling success, a few underlying principles are a necessary context for understanding it and the laws that operate around it.

The first is obvious yet an easy trap to fall into as we accumulate wealth. Many of the ‘things’ we want and dream of in life can be truly experienced, but not if we are looking to them as the source of our happiness and fulfilment. Many people who have things we dream for are still unhappy. This is the paradox, because many of us would still like more of certain things in our life, right?

However, there is a difference in the content of our life being an expression or vehicle for shared joy, love and abundance in life versus things in life being a source of validation, identity, status or security and happiness. When they are a goal in of themselves or invested with our identity, then we are not living in consciousness of what we are and the true nature of life from within. We are utilising external things to fill where there is a vacuum of meaning and identity. Yet, we give the meaning all passing or changing things have for us from within ourselves. So they cannot fill this space inside us, only be a place we externalise it as separate. The ideal is to consciously live with a sense of completeness with or without the things we have that support our true selves and provide ease or enjoyment, a life certainly tests this at times.

Of course, the tribulations of life will show us where we need to go more deeply within and place our personal investment there. Letting go of materiality is not rejecting the external world, but embracing it with a total identity and connection in the essence of the life and consciousness it actually arises from. Our conscious efforts to shape ourselves and our lives will either come from fear and need for security and a sense of belonging, or it will come from the creative urge of adventure and discovery with a sense of certainty, connection and completeness.

Living from the inside out, means we serve the true essence of ourselves, each other and life, knowing this essence cannot be lost, limited or scarce. We open ourselves up to greater abundance from the fullness of life itself rather than from relativity of circumstances and possessions. How much of our life is really spent in awareness and gratitude of the gift of life? It is the key to coming from love and not fear.

Many modern teachings and some ancient teachings like Buddhism deal with habits of thinking, beliefs and conditioning of the mind. Clearing old habits and out-dated states of mind that arose as adaptations to past fears or suffering, helps create the space for inspired and present-time creative and energised living, to come back to the fullness of who and what we are.

Clearing our negativity and old emotional baggage while developing positive thinking in alignment with life affirming consciousness, is a transformative step that changes and prepares our perceptions and awareness for this next level of conscious living. Yet, happiness, success and fulfilment doesn’t come from positive thoughts and feelings either. These do help focus us to a certain level of experience that they resonate with and from, and do this on a biological and psychological level. Thinking can only be (at best) a relative reflection of who is doing the thinking and what we can most truly and abundantly manifest in life.

The deeper heart of all teachings is that the external world and the inner world (our inner projections of ourselves with thoughts, feelings and perceptions) are both reflections or symptoms of where we are coming from and the state of being we are living at.

In all the various teachings that I have come across, what really shifts my life into another gear (as an ongoing journey of expansion) is a state of being in the experience that is left in the wake of full surrender and letting go within and without, to trust in my own sense of the consciousness and energy that I am. Then going forth and exploring how to best embody and express that in the world to me is, living with spirit.

One of the greatest ways to engage in the world is to productively do and share what you love and what makes you feel most alive. What is most authentic and core within us can then flow into our worldly lives. When we see other people doing the same, really thriving in expressing their inner self through what they do, we feel inspired and on a higher frequency. It is not just about what you do or how well, because in the end, it can be experienced in countless pursuits, careers at many levels and scales. So alignment with what we do is a factor and part of the exploration. It reflects the level to which we connect and engage our inner self in our doing.

Doing what you love and loving what you do

creates a harmony and resonance between

the greater field of love and abundance and worldly life.

Meditation, positive thinking and all the actions in the world don’t provide true awakening in and of themselves. These practices can only prepare the space for making that decisive and true shift in ourselves. They can help create the space to feel, experience and recognise true infinite and abundant being of authentic love and life in ourselves. Freeing identity and experience of the detail and content we can lose ourselves in is part of creating this space. When we find, trust and invest our identity in the space in which it is all happening, then we can find we are truly fulfilled and free just with that, then better embrace and handle all that is happening.

It is a form of inner renunciation, free of dependance on other people and things, to really align ourselves with the source and force in which it all happens. It helps to distinguish between outer appearances in the world and our own narratives about them versus the true essence of people and the common substance we share. This creates space for greater compassion and understanding, love and alignment with each other, and loving more unconditionally.

A lost, broken or worn out cherished possession has no inherent value in itself. The value we think something gives us comes from within ourselves. Our own story and experience of material life can’t be broken, lost or worn out. Practicing this when we are frustration or sadness arises from big or little material losses, allows us to truly let go of things, enjoying them without attachment while the are there and moving on.

With this understanding, comes the critical point. The laws of attraction and abundance are all based on firstly connecting with who and what we really are, which is a complete and shared experience of ‘presence’. It is in and from this presence that all our experience of life arises and occurs. The second aspect of this key is to experience our life as a unique conscious channel for the love and energy inherent in our unified presence, life force and pure consciousness. To let ‘true being’ flow into all our actions, relationships and self-expression. What ever the approach to life, this is where it becomes transformative.

When we align in conscious presence as a channel of its infinite source,

we can experience greater and deeper levels of unity

and its shared flow in the world.

Focus on a living and present essence of life also transforms egoistic tendencies. Opening up to presence becomes a more real, all-embracing and enlivening place to invest ourselves than holding fixed and changeable concepts of how life is and how we ‘should’ be. We can experience all people and things also as expressions and channels of one unified consciousness and life energy. This unified field can then flow from within us and flow to us from the reality we embrace around us. The flow works both ways. Intent and conscious participation in both directions of flow, like an exhale and inhale, allows universal consciousness and energy to fulfil the promise of fullness and abundance in our lives and with each other. Learning how to experience financial wealth as an aspect of this energy flow is easier when we understand the universal laws along with the practical knowledge of our undertakings, and operate as a channel unified with others with the attachments and power struggles of separateness and external identification.

A major transition time in my life now, where life in every way is changing and being renewed, is teaching me these truths on whole new level. Life challenges in recent years seem to have come from different areas of my life. Yet taken all together it is increasingly clear the crisis points have come from where I have needed the world to validate me and where I have put the source of meaning, value and fulfilment in other people and things. When upheaval and change leads to healing, realisation and transitioning back towards the source within, transformational adjustments and new life opportunities occur. I feel this is really what is going beneath all our crisis and breakthroughs. Out of every crisis as well as every success, we each get an opportunity to move forward more consciously.

I encourage you to open up to the life energy in and around you with an open heart and mind. Daily invite the full experience of what is already present, initially without having to do, achieve and try anything. Breath and move so that any tight, constricted or vacuous areas you sense within or immediately around you, release and you become an integrated and harmoniously unified field of energy. Dream and imagine more about how to be and what to do to more fully live and express fullness of being in joy, peace and love. What is it you do when you feel this the most and how? Is it also a strong and grounded sense where the full spectrum of highs and lows, successes and challenges, can be handled with equanimity and fullness? Aligning with and being a channel of abundant energy and life as you feel it, will gradually, or sometimes quickly, transform your world around you to reflect greater abundance and fullness.

A Way Through Blocks, Pain and Feeling Stuck

There are so many stories of spontaneous remissions of terminal illness and inspired flashes that are game changers in life situations that are examples of how much untapped power, insight, intelligence and transformation await us in our own consciousness. You may have your own experiences of a light coming on in your mind and everything quickly starting to feel different.

Whether we are talking to someone else about an issue or working through something in our own minds, the tone and words we use say a lot about the our mindset. Our mindset is really the key to what we pay attention to, how we perceive it and what we create from it. The surprises, inspired thoughts and realisations, and even so-called ‘miracles’ often come from left field when we are open and relaxed.

Therefore, empowering ourselves and creating more of what is important in our lives is not just about getting a more positive and open mindset, it is also about relaxing and opening our thinking minds to new possibilities while learning to engage in a deeper state of being within.

Life challenges are where we apply conscious living principles and experience transformation, while smooth running and abundance are times are for enjoying the results! If there is an ongoing feeling or situation that feels stuck and a source of mental, emotional or physical pain, then there are a few simple steps that can help shift it. Most of us have pretty good coping mechanisms on the stuff that passes as quickly as it arises. Persistent or repeated issues are times when the process is slower and can be helped by dealing with it more consciously. These can be obvious stressors or less obvious like an ongoing heaviness or chronic pain in the background.

We all need love and support from others, especially at difficult times, so obviously with a huge and intense life issue, it may be good to seek help. Otherwise, creating some quiet space away from distractions for as little as 5 to 15 minutes can be all it takes to shift something that is blocking or draining your energy or is a pain calling for your attention and adjustment on some level.

Initially you might think or feel that you know a persistent issue all too well and have had enough of it. However, often things persist because there is some resistance in us in dealing with the issue fully. In these cases there is something we still need to get, that is in our own and others interests, for a shift to occur and for us to move on.

Resistance can take the form of avoidance, dismissal, fear or anxiety, minimising or dismissing a problem, contracting and withdrawing our energy, or flat out denial. Any issue that requires our attention is going to persist in a way that our discomfort or situation gets worse, activating us to doing something different for it to resolve. If we continue to do the same thing we’ll keep getting the same results.

1. Being Present with it

Therefore, the first step is to spend some time to simply sit with full attention on the issue and observe non-judgmentally all feelings, judgements, perceptions and thoughts about the situation. This first step is not about looking for answers or ‘fixes’. It is about creating the space to first feel where you are with it fully right now. Taking some deep breathes and inviting all you feel and know about this issue is a big step, whether it be a stressful situation, physical pain or illness, business or relationship issue or anything else in your personal reality.

For intense issues, it can be good to write down all that presents itself as you tune in and open up to what is really happening in terms of this issue. Take time to breath and sit with open aware focus on the issue in between any note taking or thoughts as they come up.

Notice after 5-10 minutes of this, any changes in the way you feel or perceive it as you spend time focusing on it. Acknowledge any body sensations or perspectives that are part of the shifts and changes as you delve in to this territory. Where in the body do you feel it and what is that feeling like? What emotions and thoughts run repeatedly about this and what deeper ones arise as you go deeper? Simply observe mental, emotional or physical pain and any negative thoughts, whether or not you believe they are true or valid, as being what they are and there in that moment.

Creating the space to open up to all you think, feel and believe about the issue in itself can be a healing process. Many symptoms of stuck or neglected energy start to shift as you give it full attention. Part of the process of progress and healing in yoga for example can happen on an emotional, mental and physical level just by breathing into and being with a discomfort or feeling of resistance or reaction while holding a particular posture, then allowing it to shift and open up in the space it has been given. Similarly, this is about holding a mental, emotional and physical space in which to consciously and fully experience a challenge or issue – noting but not getting lost in the story and threads of thoughts associated with it.

Allowing conscious stillness and space around your thoughts, some good questions to focus your attention are: How does this feel? What is it like? Can I sit with this fully right now? Is feeling stuck with this proving something? What will happen if this continues or gets worse? What do I feel most deeply about this?

Once you feel you have given this enough time to really feel more present in yourself and conscious of your experience of the issue, take a few deep breathes and move to the next step.

2. Creating space for change through acceptance

Love and acceptance is extremely powerful in creating the space for energetic healing. Paradoxically, it is when we come to know and accept something for what it is that it changes. Investment in change due to rejection and resistance perpetuates the pain and conflict inherent in what makes something an issue.

Therefore, in this step, acknowledging all of the thoughts, feelings and perceptions you have come up with over the 5-15 minutes of meditating on the issue, a few mini-steps here will help continue the process:

  1. Taking some breaths, affirm and open the heart to a sense that “I love and accept myself with or without this issue”. If this is difficult then it is enough that “I am willing be able to love and accept myself with or without this issue”.
  2. Spending some moments with this, acknowledge “I am willing for wisdom and insight for whatever lesson is here for me.” Take a few breathes, or more if some added insight arises.
  3. It is at this stage in love, acceptance and openness that it is time to also acknowledge “I am now open and willing to let this go and move on”.

If by now there has been some shift but not significant, then it can be good to cycle through these two steps a few times while you are tuned in, or do the steps again each day for a few days.

3. Moving Forward – The Power of Positive Questions

Asking ourselves positive questions, just like asking someone else a good question, will draw forth an answer that comes from our truth within. The answer from presence, not the first auto-response in our head, can be more powerful than just a statement of intention if it has come spontaneously from an open and authentic place in the moment of questioning.

The final step in this healing process may occur over minutes, hours or days depending on the situation. Some questions relevant to completing on this as you move forward are: What life affirming learning has this issue been offering me? Aside from being free of the discomfort I have felt, what could I gain from moving through this and letting it go? Am I open to this situation teaching me things and having positive outcomes I have not considered? In what sense can I feel or express love and acceptance for myself and all associated with this issue?

Continue with any external situations with others involved, to consider “how can I assist a turn around here, so all concerned are better off”. This can be the basis of a strategy of action if required or how you will approach things from within yourself. Use positive questions to expand the shift within to those around you.

Self nurturing and healing is an act of self-love providing us with more to give out to others. Taking some time with yourself to consciously work through personal challenges is really powerful. So when you are complete, reward yourself in some small way, like a nice bath or warm beverage, or a walk outside. Well done!

Peace and Love 🙂

Photo credit: Sam Bald on VisualHunt / CC BY (modified with quote)

The Beautiful Behind-the-Scenes of Heart and Mind

The beauty of relating to divine presence simply as ‘space’ and ‘formlessness’ beyond thinking, allows us a pure experience relatively untainted by too much human concept, such as religious preconceptions of God, expectations of enlightenment, what is spiritual and what isn’t. Freeing ourselves of conditioned thinking includes dropping dogma and historical theology in the moment.

This has benefits for direct and personal spiritual experience, yet the living presence of consciousness unfolds in the practitioner of presence as ‘a being’ not without volition, love, compassion and much more that has been attributed in religious contexts and from sages of the past as attributes of God.

There is a fine line being walked in the coming century for the systems of evolved wisdom and knowledge, and for each of us, not to obscure the living presence within and about us with idolatry loyalties to concepts, ritual, terminology and impassioned opinions that are culturally and psychologically conditioned. Meanwhile, it is the timeless essence of all these systems that can then have the space and increasing receptivity in a global society to be heard and realised anew in each individual.

The shift to getting beyond the thinking mind, beyond identification with form and objects, is a liberating awakening that is a key step to the transformation of consciousness happening in these times. Nonetheless, once we begin to settle in that space and consciousness, to experience consistently and personally the living presence of universal consciousness, free of thought streams and ego identity that used to define us and our perceptions, it becomes more apparent this universe is a vast and magnificent evolving ‘intent’.

The universe is a living ‘creation’ with purpose, meaning and reality, and this is gradually emerging in new ways for humanity in this age of new sciences, technologies and the new fluid horizons of quantum reality. Meanwhile, practitioners of conscious awakening world-wide are acquiring in unprecedented numbers, conviction and recognition of the ongoing background of consciousness, self-aware as a primordial source of arising thoughts, perceptions and feelings of mind. As shared realisation matures, so does the recognition and experience of universal consciousness and presence as source, home base point and destiny of conscious life which arises from it.

Thus, in relating to living presence, in receptive open mindedness with the faith and beginners mind of a child, we can start to feel an interaction between being-ness as a point of consciousness (our own personal experience) and the greater field of consciousness. This greater field of presence becomes a medium for the dissolving of separate identity purely in ‘the finite self’. It is clear in moments of reverie and awakening that we are part of something much more (and no less) than a vast being-ness from which our personal selves and the dualistic world of form has arisen with divine purpose and intent. Our purpose is to hear it, be it and let it flow into our minds and hearts and into our lives.

Our hearts and minds are but a mirrored doorway,

reflecting what it is opened towards.

The formless is generally associated with the mysterious eternal (with no beginning or ending) outside of the relativity of linear time. Form is associated with finiteness, finite time (having a beginning, inevitably changing, but not necessarily ending). Therefore, finite form (including matter or energy, pattern and structure, order and chaos) and time seem to be inherent in the eternal and formless as does the spark of life and consciousness.

The sense of the divine seems to be most intimate, ‘personal’ and tangible when we can drop even the vehicles of spiritual or religious concepts of the thinking mind to get a direct experience of a universal spaciousness or conscious presence in which all material and mind forms are occurring.

By keeping the awareness primarily on the living consciousness in all that is happening, we can embrace the content (all that is happening within and without) while fully present without attachment and being overly drawn into it. This is becoming free from suffering. In its place a beautiful sense of the vastness, compassion and infinite goodness through receptivity, also begins to express itself through our finite form (mind, body, voice, gestures, responses and expression). Life can become a blissful meditation in motion. We can get the same sense from others as we view them in essence, as expressions of the same universal living space or consciousness. In finding this experience in ourselves, we can all the more unconditionally love and accept others by being able to better recognise the essence in ourselves, expressing itself through others whether they are aware of it or not.

Shared stillness of heart and mind is the sacred place of relationship.

We can still function, but it is definitely different to functioning from the narrative, thought and feeling reactions, wants and fears of the egoistic self. Drama, pettiness and ego driven agenda’s are symptoms of us aligning with the world of object identification whether we play perpetrator, defender or victim. Instead we can become even more effective in worldly pursuits as teachers, learners and mediators in presence and stillness of conscious being and action. We then trust and celebrate unity in our own uniqueness and unique contributions. How is this an alignment and reflective of universal purpose?

Let’s consider or imagine universal consciousness as the primordial reality before, during and since the confirmed ‘big bang’ of manifested reality. It makes sense that manifested reality in all its diversity and bestowal of life and consciousness is the escape from Absolutism for this primordial formless singularity of consciousness and being. It is also an inevitable fulfilment of infiniteness, for if infiniteness includes all possibilities then it includes finiteness. The result of the ‘big bang’ is an improbable stable and expanding universe, improbable without the factor of inherent absolute intelligence and intent, in which we find bestowed consciousness & life.

If consciousness and life is not just on our planet, but a universal intent, then it is diversely manifested throughout the vast living universe from the Deity levels through spiritual realities, to density of complex form in material realities. Absoluteness divesting its attributes in diversified manifestation in an endless evolutionary plan that duplicates itself endlessly outward in the vastness of space. This is simultaneous with an equally endless inward journey of infinite potential as a conscious realisation for each participating conscious being. It is also both the inward and outward journey for the collective universal whole as a universal entity as an evolving reflection of the primordial absolute. Intuitively this seems such a fitting act and volition of an infinite, absolute, singularity being of infinite personality, energy & consciousness divesting itself through other life forms in an act of immaculate creativity and shared experience in true universal love and grace.

To us, the freedom from conditioned concept & thought (ego), through realisation and experience of consciousness of pure consciousness, is an achievement of spiritual awakening & insight into the formless and un-manifested for mind. On the spiritual plane, pure living consciousness is a manifested aspect of infinite spirit as the unified consciousness of creator and created. In christian terms, the Father and Son personalised in unity in the Spirit. It is only in pure consciousness or spirit that we can truly realise causeless and universal joy, peace, love along with an existence of meaning in itself. The material universe is a vast and grand stage for the absolute to experience itself becoming self aware through its gift of co-creative participation to evolving material and spiritual beings, the formless and infinite progressively present in finiteness and form.

The closest we can be to God in human form is direct experience from inner peace and stillness. Closeness, certainty and full experience requires we open all our heart and mind to what is formless to us, and un-manifested materially – the universal spirit which we experience as universal consciousness, aliveness, & presence. This fulfils the great commandment “to love God with all our heart and mind.” Love is equivalent to oneness. It is its own reward, a completion in itself – a spontaneous freedom of mind and will, transcendent yet all encompassing love, goodness, beauty, peace & joyful aliveness of existence – the I AM. It can only be felt as a living consciousness in the now, as past and future are a function of object mindedness.

We can experientially expand ourselves as far as we can realise and actualise

our true nature of living being as pure conscious presence.

Freedom is available from identification with a small limited mind & body, isolated and at the effect of a reality of form. There is a play for us to participate in, of expanding towards absolutism while evolve to express and co-create infinity and formlessness into the finite and form. To do this, we must learn to function in both dimensions together, conduits for consciousness to fulfil divine purpose and intent. This means doing and being daily in a way that this consciousness and experience flows into who we are and what we do. Many are doing it already without even knowing it, while a growing mass of people attune to living more consciously and deeply.

The down to earth love and purpose we get in our daily lives, in even the simplest things like a kind gesture or a blooming flower, contains all that vast reality has provided to enable every detail to happen. Maintaining presence while facing life challenges, transforms challenges into profound doorways to self awareness and growth. Let’s breath, be and do, mindful of the mysterious & miraculous enigma of existence!

Photo credit: blavandmaster on Visual hunt/CC BY-NC-SA (modified with quote)

What You Need to Know About Wellbeing and Peak Performance (Part 1)

Anyone skeptical or neglectful of actively deepening their state of consciousness, and anyone not sure if it is for them, can be assured by current science that our bodies are hard wired and electro-chemically designed to be at optimum health and wellbeing at specific levels or frequencies of consciousness that can be measured and defined. The good news is, this information and available techniques make it easier and clearer than ever to harmonise mind and body at optimum levels of wellbeing and performance. Qualitative and meaningful aspects of specific conscious states can also connect us to timeless and universal loving awareness.

Our Brain Wave Patterns

Starting with some basics – our brain produces different brainwaves based on our mood and state of mind during the day. They can be measured using an EEG machine.

BrainWaveChart

Narij Naik, M.Pharm in his blog “The Benefits of Getting More Alpha Waves! (http://yang-sheng.com?p=5123)

spells out a typical day for many people:

You wake up suddenly out of deep sleep (Delta brainwaves) with a loud alarm. Almost immediately, you feel a sense of stress from the pressure of getting to work on time and facing the day ahead (Beta brainwaves).”

While creative thinking usually occurs in alpha states, beta states are activated by stress-related problem solving and doing tasks you don’t particularly like or do for unpleasant reasons.

Then, you jumpstart your day by grabbing a caffeine-rich cup of coffee or tea. Caffeine actually suppresses alpha and theta brainwave activity, keeping you in beta for most of the day.

The heavy work load, constant stimulation of the day job and managing the household, means most people are forced into a beta state from the time they wake up in the morning right until they get to bed and fall into a deep sleep (Delta brainwaves) exhausted from the day….. So, unfortunately, this unnatural and hectic lifestyle means people are forced from delta into beta, then back into delta with little room for alpha and theta brainwave activity.”

Research has also shown that people with addictions have a relative absence of alpha waves. Beta states are characterised by much inner dialogue that people identify with, much of the content often habitual, repetitive and negative, accumulating into mental and physical disorders.

Naik further explains alpha states: The Alpha brainwave state is actually considered the brain’s most normal functioning state. But, we seem to spend less and less time functioning in alpha. One consequence of this is the brain actually forgets how to produce alpha waves. This means we tend to feel more stressed and less able to cope with the strain stress induces on your health. So, the result is a greater chance of getting stress-related disorders and diseases. Anxiety and stress have a dramatic impact on lowering the strength of your immune system.

Generating more alpha waves makes you feel less anxious and more relaxed as the harmony between your mind and body is restored. Scientists have shown that highly creativity people like artists, actors and even entrepreneurs tend spend more of their time in alpha brainwave states. This is because creativity requires a surge of alpha brainwave activity.

Alpha states happen whenever you get that “aha” or “eureka” moment of a compelling new idea, which gives you the inspiration necessary to literally create something out of nothing. The brains of creative people tend get a burst of alpha activity when faced with a problem to solve. However, this does not happen for most people who are not creative. So, to become a more effective problem solver and creative thinker, you need to increase your alpha waves.

Scientists have also shown that this surge of alpha activity happens during peak performance. After studying the minds of professional basketball players, they found that an increased alpha brainwave activity occurs usually in the left side of the brain just before making a winning shot. Beginner basketball players on the other hand, did not show any alpha activity. More long-term studies showed that as players improved their game they started to produce more alpha waves, suggesting they are necessary for high-level, peak performance.”

Other associated benefits given by Naik are:

  • Improved Mood and Stability of Emotions – Having more alpha brainwaves usually indicates more positive, stable and balanced emotions. This means you can cope better with stress and keep calm in tough situations. Irritable, anxious and over sensitive people tend to spend most of their time in a beta state, and can usually greatly improve their minds by increasing their alpha brainwaves without resorting to taking drugs, excessive alcohol and other bad habits.
  • Performance and Getting In the “Zone” – the alpha brainwave state is associated with “peak performance” and players who get “in the zone” perform best when they have less beta brainwaves interfering with their peak, alpha state of mind. Studies on professional sports players have shown they have a surge in alpha brainwaves in the left side of their brain just before making a successful shot or playing decision. Those who failed tend to have a flood of beta brainwaves in their left side of their brains instead. It has been shown by experiments like these that “over thinking” (beta) or” under thinking” (theta) have a negative effect on game play, but being in an alpha brainwave state is the perfect state for high performance.
  • Super learning” and “Genius states” – learning new skills, enhanced memory and genius-like abilities are found in those who spend their time mostly in an alpha brainwave state. This is because the tasks associated with those abilities require less overall effort to accomplish and the ability to retain large amounts of information is enhanced.
  • Enhanced Immune System – Long-term stress and tension have a negative impact on your immune system and can even shut it down completely in extreme cases, due to the excessive production of cortisol and adrenaline. When you are in an alpha brainwave state, you are in a relaxed state where your immune system is allowed to work at its best. The “feel good” effect of alpha brainwaves leads to the production of happy and well-functioning cells in your body, which provides a healthy and efficient immune system ready to protect you from any disease.
  • levels of “Serotonin” – Serotonin is released more during alpha brainwave states. Serotonin levels are associated with your moods and low serotonin levels are linked to depression and other neurological disorders, such as anxiety and panic attacks.”

I will go further into the happy chemicals of the brain and body in another blog.

Four Ways To Cultivate Alpha Brain Waves

 1.  Meditation

For those who feel somewhat intimidated by meditation, Christopher Bergland in his blog “The Athletes Way” (https://www.psychologytoday.com/blog/the-athletes-way) refers to Dan Harris from ABC News who wrote, “10% Happier a No. 1 New York Times bestseller which demystifies meditation and illustrates why taking a few minutes every day observing your thinking can dramatically improve your life.

Harris strips meditation down to three key points for mindfulness:

  1. 1. Sit comfortably, with your back upright.
  2. 2. Focus your full attention on the feeling of your breath coming in and going out.
  3. 3. Bring your attention back to your breath. You don’t have to clear your mind; getting lost and coming back is the whole game.

 

2.  Yoga and Xigong Saunas

Both of these systems have become very popular and continue to be well studied. Reduction in serum cortisol (related to stress), increase in happy hormones such as dopamine and serotonin are cultivated in these practices and correlated to alpha wave activation.

3.  L-Theanine

Bergland also refers to L-Theanine, the amino acid mood enhancer in green tea. “Studies have shown this substance can now be isolated and made into a supplement. It is a great natural booster of your natural alpha brain waves. Users experience a much more focused and alert mind, finding it easier to manage stress and get things done.” L-Theanine boosts natural production of the mood-enhancing neurotransmitter dopamine. Bergland takes L-Theanine and says it is a very effective remedy “for my fairly scattered mind!

4.   Steam Rooms, Massages

These can be effective ways to relax the nervous system and body deeply, activating alpha brain wave production.

Functioning in an awareness of being, as well as doing, characterises alpha states. Two principles in the four examples above for cultivating alpha waves is firstly to have a regular time and place where you can relax fully, be still, peaceful and awake. Secondly, because the mind can only focus fully on one thing at a time then having a single focus like the breath, a mantra or sound, an object to gaze at, or a slow synchronised movement to repeat will displace mental chatter with practice. To get full value, use this time to cut-off from mental and environmental disturbances.

In the next blog I will go into the benefits of alpha states to the immune and endocrine (hormone and neurotransmitter) systems to show how far reaching the benefits are to each and every cell in the body as well as the mind, and how the body literally reflects the ‘tone’ of our mind. Our conscious state is a driver for the mind and body mechanism to function optimally as a self-sustaining or self-perpetual living being and for us to experience qualitative well-being and happiness. We are designed to relax into the ‘I AM’ state where we can better embrace the good and the bad of life and access creative thinking and solutions. An optimised body chemistry balances and adapts better, with every cell receiving and participating in the energy frequency and chemical messages produced.

The whole process of mind/body/soul feedback is self perpetuating as it is health and life affirming when optimised. The pivotal point to optimise this self-sustaining cycle as we deal with the world and life, is mindful awareness. Deepening our wisdom by applying knowledge while also transcending it through awareness of being, nurturing our appreciation of truth, beauty and goodness develop the experiential quality of our conscious state.

As Ram Dass and Ekhart Tolle agree, (see https://www.youtube.com/watch?v=zPmgTJGPzlg) loving awareness in the present moment can re-define love as recognising and sensing oneness in another. In alpha and deeper theta states we can get past naming, judgement and narrative of the ego to experience the arising of this love and awareness. Love is not an emotion in its higher sense, but a soul recognition of shared consciousness. Qualitative loving awareness in a predominantly alpha state of consciousness better opens us to realising ‘the one’ in ourselves, thereby in others – the formless in living form. Awakening from the formless, is reflected in the form of body and mind.

Photo credit:NICHD NIH on VisualHunt.com/CC BY

Finding and Enjoying the True Treasure of Life

In the modern era, there is so much commercial noise globally around obtaining things, worldly wealth, and success— on our phones, computers, iPads, and tablets, as well as on TV and wherever we go on the city streets, on public transportation, in shopping malls, in the magazines we read. In our twenty-first century comfort many of us do not feel the need for a ‘Kingdom of heaven’ or a ‘spiritual life’ at all, whether we are enjoying our worldly struggles and challenges or not.

The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and in his joy he went and sold all he had and bought that field.

Again, the kingdom of heaven is like a merchant in search of fine pearls. When he found one very precious pearl, he went away and sold all he had and bought it.

(Matthew 13:44–46)

Relative to the noise, complexities and distractions of our lives today, one could be forgiven for thinking the kingdom of heaven is even more deeply buried than ever. The ‘treasure’ or ‘pearl’ in the teachings above are not contradictory to worldly success and wealth, but the obsession or even the identification with material world things is close to the root of missing the riches of realization of true self and reality. The cultivation of desire and attachment to the material, the mindset of “things” as an end in themselves, is a threat or obstacle to “being” in the what Jesus referred to as the kingdom.

Jesus testifies that the treasure of the kingdom of heaven is something to be discovered and found—hidden within us and not blaring at us like so many worldly acquirements. Our will, intention and co-operation is required to find the true treasure within us and present all around us. There is divine purpose in this requirement for us as co-creators of our own destiny and participation in life and consciousness.

This parable describes how, for the person who seeks and does discover, recognize and stake a claim, this treasure or pearl can be acquired securely. First, we must keep it treasured within where it was found. Second, by making it the primary purpose and importance of our life, identity, and inner focus, we must devote all of ourselves and all we have to the alignment and sustenance of this inner connection and co-existence in the divine. This is done with the awareness of what is the cause and what is the effect in our existence and experience of life. Only in this way can we truly embrace the whole spectrum of material, mental and spiritual life. ‘Selling’ all we have or are, and buying the field, is taking ownership of our life and of the treasure within, devoting every part of our nature and life (the field) to the treasure within it. This is like the principle of loving God or the divine nature of all, with all our heart and mind.

The merchant is like the spiritual aspirant who has a realization or revelation within himself, that he or she has recognized the precious or authentic divine truth being sought. Once he has this recognition, the merchant or aspirant wisely acts and devotes all he is to aligning with that pearl of truth and nurturing its growth and fulfillment in his life. This taking of ownership through focus and action will lead to the bearing of spiritual fruits in one’s character and in one’s life. When these are in abundance, so to can all aspects of the life that is true for us be in abundance.

When it comes down to an authentic and undivided mind and sense of self, we need to have a strong and certain sense of identification with our true self. What is that true self? It is not our thoughts, beliefs, emotions and points of view. It is not who we present to the world or who we think we are. It is the consciousness and spaciousness that is experiencing all of that.

To get beyond our own projections of what we think ‘that’ is or who we ‘think’ we are, we must practice letting go of the things we are not and observe them. Mental activity and the things of life never stop, so gaining deeper perspective can come from consciously observing them, including our narratives and perceptions of them. When there is enough space consciously and a strong enough sense of ‘being-ness’ that we can become familiar with, that state of being enables us to experience the phenomena of our inner world and its activity as it is arising. We we can observe mindfully in each moment our thoughts and feelings, our complete subjective experience of being in the moment, then start to separate the things we are not from what we are. We can sharpen our distinctions of what is our own inner activity – projections, responses, reactions and perceptions of the outer world.

Until we invest our identification completely in the observer or ‘experiencer’ rather than the content or experience, we will still get drawn into identifying with the good and bad, the ups and downs of our divided and conditioned self and be led away from true ‘beingness’ by those same thoughts and feelings by our attachment or aversion to and from them. Identification with the content of our life results in a divided mind suffering inner conflict and insecurity deep within from attachment and identification with a small and separate ego self. This self is based on an investment in survival and protection as a separate self. It is the self of attachment to its own reality of manufactured layers of beliefs, responses and reactions to ensure survival and happiness based on fear and uncertainty.

When we invest ourselves in the consciousness that is unchanged and experiencing all of this in the background, a great spaciousness arises, where we can can experience things more as they are. We then have greater awareness and choice about our responses, and by dissolving our identification with our own separate reality about reality, we can experience greater unity in our sense of self and as part of the cause and effect of things as they are. Gaining a rock solid ‘isness’ of things is by virtue of the nature of the life and consciousness from which we experience existence. We are actually more enabled to do respond effectively without anxieties or misplaced intentions. In identifying with the consciousness that is experiencing the individual self, we realize the individual self is an extension of life and consciousness itself which is our greater self. The true self is not a product of the world, it is not self made and the things of real concern are not our normal daily worries. In this realization, we can gain an ever present humility of being unified with a vast and endless whole as an individual while also feeling that same vastness and wholeness is expressing itself through the individual self as a vehicle for each of us all to be here.

The more we base ourselves in our own truth and knowing of this, and allow ourselves to be and live in that subjective experience, the more is revealed about the true nature and unity of life and consciousness. The greatest aspect of this, as confirmed by all great masters of the ages, is the deepening experience and understanding of love and unity, of inherent goodness and beauty. In the acquirement or discovery of this great truth is the gratitude and appreciation of truth and compassion for all of life. Our recognition of some aspect of divinity comes from the knowing of the nature of life and consciousness from direct awareness and choosing, from which comes the knowing of what this essence reveals of the nature of its own substance and function, cause and destiny.

Photo by europeanspaceagency on VisualHunt / CC BY (quote added)

Uplifting the Quality of Love and Friendship in Your Life

A great aspect of life that I find most encapsulates beauty, goodness and truth is friendship. What a marvellous gift! Friendship universally valued, is founded on mutual love and regard for one another. It nurtures our sense of connection and enriches life. It’s a safe and nourishing means to gain perspective of our personal realities through sharing thoughts, feelings and views with each other. In friendship we truly enjoy each other and life as personalities, invigorating life meaning, the value of sharing love, reminding us what is important. We couldn’t imagine life without it. Every friendship is so unique, and what we gain and share in different friendships often surprise, delight and fulfil us mind and soul.

Our need for companionship is a natural instinct on every level of our being as we are not created to be in isolation. Beautiful friendships do not come from neediness and dependency on each other for security and completeness. Beautiful friendships reciprocate an unconditional love that each person has found within. These authentic friendships we all would like in abundance and the way to cultivate them is to cultivate our own ideal ‘friendship’ in ourselves.

To become a good friend to others is much more achievable if we have an abundance of love and a sense of connection within ourselves. Feeling complete, means we have more energy and concern for others. There is one reliable source of this.

In the Gita, Krishna speaking as an embodiment of the divine says: “I am the Self, dwelling in the heart of all beings, and the beginning, the middle, and the end of all that lives as well.” (Gita 10:20) It is universally recognised that it is in the heart we most truly see ourselves and each other. In religions around the world, it is the calm or spirit aligned mind unified with the heart that is attuned to truth, meaning and higher values.

A pure intent, coming from love and strength rather than seeking it, enables us to be more present and loving, able to respond to life and situations with thoughtfulness and compassion. We all want to respond more readily to authentic and genuine needs, rather than react or get ensnared by conditional ego needs in our ourselves or in others. From a free and independent state of ‘universal love’ we can seek to understand others, even when their actions may not be in our own interests.

To love universally does not mean approving or advocating indiscriminately when we see things that are obviously misguided or outright evil and wrong. However, like the saints and masters, we can condemn the sin and love the sinner as we ourselves hope to be treated. This means exercising love with wisdom. It is only through understanding that we can genuinely achieve the spiritual ideal of ‘loving our enemies’. Even the worst types of characters can be friendly to their family or those close. Therefore, spiritual wisdom in our responses is being discriminating but non-judgemental to those who slight us, seeking out the goodness in them, understanding why they do what they do, then responding appropriately without taking it personally. In the joy of righteousness, or the courage of challenging injustice, we can act with love in our hearts for the benefit of all concerned. It is not easy at all, yet a profound ideal of applying mindfulness.

Offering love and friendship in any circumstance is a way to freely apply our higher nature whether joyously or sternly. If the intention is to be true and authentic and of most value to others, then such acts of love and friendship are not a means to an end but fulfilling a pure and complete end in itself.

Those who realise the power of an open heart in facing life, discover the sacredness in and through their relationships. Personal spiritual experience comes from a sense of the divine in the universe at large as well as a personal connection within. This personal religious awareness may permeate all four levels of the realisation of values and the enjoyment of universe fellowship: the physical or material level of self-preservation; the social or emotional level of fellowship; the moral or duty level of reason; the spiritual level of the consciousness of universe fellowship through divine worship. (Urantia I:5:5.2)

Thus, friendship can be a sublime channel for actualising divine love if, even in ordinary moments, we consciously connect to the source of personal love within and omnipresent universal love around us. “Love spontaneously gives itself in endless gifts. But those gifts lose their fullest significance if through them we do not reach that love, which is the giver. The question is, in what manner do we accept this world, which is a perfect gift of joy? Have we been able to receive it in our heart where we keep enshrined things that are of deathless value to us?” (Rabindranath Tagore, Nobel Prize-winning poet of India).

Jesus love and regard to all people equally, challenged the social mores of racial and gender prejudice in his time. He broke such a social code when speaking to a Samaritan woman by a well, saying: “whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.” (John 4:14). This ‘fount of living water’ amounts to our own conviction and willingness to feel great divine love within ourselves and to embody it for the benefit of all.

Realising the inner fountain of love and life according to Sri Krishna is to calm worldly attachments and aversions, focusing oneself completely with inner devotion with the divine. In the Gita, Krishna speaks to the cultivation of such love within when he says: “Only by undistracted love can men see me, and know me, and enter into me. He who does my work, who loves me, who sees me as the highest, free from attachment to all things, and with love for all creation, he in truth comes to me.” (Gita 11:54,55)

A great sense of meaning and purpose comes with cultivating conscious love and friendship and including the world at large in that love. It is greater than the pursuit of a personal happiness from external things or trying to fill emotional or psychological gaps in an isolated and conditioned self.

“Love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ The second most important commandment is this: ‘Love your neighbour as you love yourself.’ There is no other commandment more important than these two.” (Mark 12:30,31)

Thus, the key to great love and friendships can be found by applying spiritual values in ourselves and with others to overcome worldly and ego needs. Sacred friendship requires effort – engagement of all aspects of our personality, and an acknowledgement of a personal relationship in and with the divine. The rewards are immense and real.

Jesus presents ideal love and friendship as the love of a divine parent to all combined with the mutual love of neighbours or brother or sister sharing a divine source and destiny: The words I say to you are not just my own. Rather, it is the Father, living in me who is doing his work.” (John 14:10) “.. you will realise that I am in my Father, and you are in me, and I am in you”. (John 14:20) “As the Father has loved me, so I have loved you.” (John 15:9) “My command is this: Love each other as I have loved you. Greater love has no one than this, that he lay down his life for his friends.” (John 15:12,13).

This depth of love is a great human achievement to be exercised in wisdom. While Jesus followed through with this truth in the ultimate sense, we can devote our lives to mindful daily practice. Truth, beauty and goodness in our true nature is demonstrated by so many people the world over. There is a quiet majority who are essentially good and beautiful souls. May love, unity and friendship become the art form of our times.

Recommended Reading:

The Berean Bible (download online – public domain)

The Bhagavad Gita (download online – public domain)

The Urantia Book (download online – public domain)

Photo by drhenkenstein on VisualHunt / CC BY-NC-SA

Enhancing Beauty, Truth and Goodness in Our Lives

“The concept of truth might possibly be entertained apart from personality, the concept of beauty may exist without personality, but the concept of divine goodness is understandable only in relation to personality. Only a person can love and be loved.”

The Urantia Book 1:7.3

Life can be received as a bestowed gift. Can we lay claim as humans to be self made, to understand and control the spark of life, the source of consciousness, in this material universe? We are self aware of our existence with a depth of perception, intelligence and understanding. In contemplating and observing this simple yet profound fact, many of us come to a realisation that the nature and source of our consciousness and life, conscious beings in a structured vast soup of molecules called the universe, is of a transcendent and universal nature. This nature includes all attributes of conscious experience that are a result of it – including great love.

Any unifying field of reality will include a primal energy behind the observable inherent patterns and structures as well as chaos and randomness. In addition, with the evidence of intelligent life and our own subjective and noblest truths, such a unifying field can be no less than the giver of life and consciousness. Therefore, attributes of self awareness, purpose and meaning must also arise from a vast and infinite cause that may not be human on a creator and deity level, but neither can it be divorced from or less than the lives that it bestows – our most evolved attributes as individuals and as humanity.

We are each such a small part of a vast and abundant evolving creation. The immensity reflects the infiniteness of the universal source. Yet, the personal and individually unique aspect of each of us also reflects that the infinite scale of creation is matched by personal attention and connection in each living being. So we are each important with a purpose. The personal and rich nature of our life and consciousness can only come from such a vast and immense universal force and infinite being with great love. Thus, the personal spiritual aspect of our relationship with what we may call God, can be fittingly appreciated and cultivated in a way akin to child and heavenly parent, as personified in many world religions.

The realisation and knowing of divine presence and love brings a gradual accumulation of implications and revelations in its wake as we mature and face life. Our capacity to experience the fullness and richness of that spiritual relationship deepens and expands if we consistently draw on it as much as we engage in the life before us with honesty and authenticity. There is a beauty and symmetry in Infinite Being of a transcendent, absolute and perfect nature being able to share a sense of finiteness and imperfection with us as ascendant beings evolving towards the perfection and nature of the infinite on both a personal and vast collective scale.

The Urantia Book (quoted above) also says that God is to science a cause and primal force, to philosophy an idea and hypothesis of unity, and to religion a person, even the loving heavenly father, as a spiritual experience (1:6.2). He is all of these and more. We may see divine beauty in life and the material universe, recognise or feel a sense of truth in our intellect but a knowing sense of goodness is always personal. Whatever names, religion or path we use in our instinctive knowing and gravitation towards spiritual nature, the most relevant and compelling step from faith and sense of recognition of the divine, is realisation of personal connection. It is a loving experience of profound truth, beauty and goodness.

Every aspect and moment of life can be impacted when we begin to take ownership of our own personal spiritual convictions and conscious experience. Realisation cannot be thought out intellectually as much as discovered, when we open ourselves up in faith, drawing from the source of our life and consciousness within our own hearts and minds. This is a shared situation and reality with countless others. While the detail of self and life may define us as individuals, the essence of our values, struggles and higher truths are universal as is the life and consciousness from which it arises.

With a manifested body and material universe around us, a personal subjective illuminating connection within, we can see that although the ‘maker’ remains unseen to our physical perception, a shared connection with our maker is within. We can develop this sense through how we apply it in our lives with each other and compare views and understandings with one another. Despite the extremes and dualities of good and evil that are a legacy of an evolving material world, it is up to each of us individually to align and identify with the affirming substance of what we feel within and between us.

The highest teachings of east and west agree that our greatest enemy is ourselves. Our conditioned mind and our obsession with fickle thoughts, desires, likes and dislikes become a cage of false identity and limited perception. We remain detached from others and life while we are attached single eyed on our inner narratives and conditioned responses to the data our physical senses provide, including chemically induced moods and emotions from our bodies or what we put in them.

Yet when we learn to free our minds, distinguishing between the product of mind activity and the consciousness doing the thinking, we can start to align with existential being – not of our own conditioned manufacture. It is the consciousness under our noses, so to speak, or rather deep within our mind. It is existing consciousness that is there already when we’re not trying to be or do anything. Once we go there repeatedly, we start to bring more order and choice into what we think, how we react and look to a more inner sense of authenticity. Inherent in this and in the absence of need or compulsion for outward verification (through worldly power, security, wealth, recognition, sensuality, etc.) is an inner verification of aligning with truth, beauty, goodness and the values of love and the genuine interest of others. Causeless bliss within becomes more available as we align insight and pure consciousness. It is also revealed more in life and people around us.

In aligning with a source that has given life and consciousness to all, our own separate will and self interest can mature into one of personalising the greater universal will. We can become more authentically ourselves by progressively embodying our own conscious experience of universal presence and its attributes. Intention and application brings realisation. Spiritual realisation leads to a natural reverence for all life, a co-ordinate and co-operative sense of contributing to the progress and interests of everyone. This is the key to engaging in the flow and synchronicity of life, experiencing the universal presence and its qualities in everything as a connected unity.

The challenges of life are there for us to overcome by drawing on the indestructible and dependable reality within us. This reality is for us to realise subjectively, just like discovering a deepening sense of love, as a more real and immediate dimension to ourselves than the changeable and temporary nature of material senses and world around us. The material world becomes an instrument or vehicle of transformation through alignment and application in the divine.

Universal goodness, beauty and truth can genuinely infuse our personality. We can appreciate it more in life and others. We can follow whatever vocations and relationships in life we are drawn to with a baseline sense of meaning and purpose. This meaning and purpose is fulfilled by how consciously we embody spiritual reality and values. When we seek to selflessly apply love and goodness, beauty and strength, conviction and truth to all aspects of our days and lives together, we can find greatness in small things and a dependable inner identity embracing any life challenge.

Recommended Reading: The Urantia Book  (available from various organisation publications and online stores as well as free online downloads).

Photo credit: maf04 via Visual hunt / CC BY-SA

Winning the Most Important Battle with Love and Unity

The Battle Within

Both Mahatma Gandhi and Paramahansa Yogananda among other esteemed masters and teachers of India hold that the war of the Gita is the war within. There is a field called Kurukshetra (north of Delhi) where the battle is said to have occurred. Yet these great teachers insist in the Gita the field is an analogy for our mind and the battle one we must all fight within. The entire Gita poetically and profoundly narrates a conversation between Arjuna and his treasured lord and companion Sri Krishna during the legendary battle between a divided ruling family and their forces.

Much in the Gita supports this such as when Sri Krishna tells Arjuna the enemies he must conquer are lust, fear and anger. The dialogue between the two becomes a living truth when the principles covered throughout the discourse are applied to thought and action. The Gita concisely represents the essence of India’s ancient and timeless spiritual wisdom as well as teaching true yoga before it diverged into its many modern streams.

Life as Unity

Eknath Easwaranin his companion book The Essence of the Bhagavad Gita states that “the central message of the Gita is that life is an indivisible whole – a concept civilisation flouts at every turn”. The principles of unity and how to live with them in the Gita is the only way we can have abiding peace or live with one another and the planet in harmony.

Getting to the Root of our Problem

While Krishna’s initial response to Arjuna’s pleas of counsel in the battle field sounds hopelessly philosophical, instead of hacking at the branches of Arjuna’s issues (and our own) it goes to the root. As frustration leads to anger and eventually war or a cycle of crisis, it is only in understanding who we are and what truly satisfies us that can provide a basis for living together in peace and prosperity. The Gita presents the bottom line of all human dilemmas as a conflict between a lower self and a higher self. This is the dual nature of human and divine. Both Christ and Krishna embody the purpose, path and fulfilment of unifying this dual nature once the divine is given dominance. Yet the path is difficult and the aligning requires an artful approach to life and knowing ourselves.

Suffering and Awakening

With awakening comes a even deeper connection to others, greater understanding and compassion. Easwaran makes the distinction between those who suffer life’s hardships while dwelling upon themselves versus those who experience no separateness and experience suffering universally – “with such a vast field to absorb your capacity for sorrow, there is little left for dwelling on your own suffering” 1. A hallmark of the Gita (and a universal theme in spiritual traditions) is the two approaches to spiritually aligned living of contemplation and action. Victory over selfishness is through selfless service, where there are always things to be done to ease sorrow and suffering of others. (Note Gita 6:1).

Easwaran says: “The main problem with identifying ourselves [predominantly] with the body is that we spend our lives trying to satisfy nonphysical needs in physical ways” 2, such as through relationships based on separate needs, compensating for ego driven desires, needs and deficiencies or through material wealth, power, recognition for security. This can occur in all spectrums of human life from survival level to high levels of excess. Sri Krishna and the Gita would counsel that this is a bottomless hole because “that which is infinite can only be filled with something infinite”. The deepest drive within us, beneath appearances and conditioning, is for “direct, personal, experiential knowledge of the eternal reality that is within” 2.

Stress

Easwaran notes it is often not the circumstance or task itself that makes us stressed but the mind dwelling on our dislike, wishing things or people were different, making people wrong, while “always making ourselves the frame of reference” …. “stress flourishes in a divided mind” 3. He suggests that no one really knows what the external world really is, since what we experience is largely determined by our nervous system and mind. We create our own turmoil and the nervous system responds to our choices while we think we are reacting to things outside. (note Gita 2:14). “Events are just events, neither pro nor con, neither for us or against us. That is why the Gita says when we see life as it is, we see that there is no cause for personal sorrow. This one insight brings compassion and the precious capacity to help without judging or getting burned out” 4.

“This is practicing yoga on the surface of life” and “what begins as training attention becomes, in time, training of the will, and eventually desire” … unification of consciousness gradually moves, level by level, deeper an deeper into personality” 5.

Yoga to Unify self with the Divine

Most spiritual traditions agree, the little self will (ahamkara in sanskrit) or the ego is the culprit behind our difficulties, conflicts and sufferings. Yoga is about healing the ‘split’ consciousness and resolving the battle perceived through ahamkara. The word ‘yoga’ relates to the english word yoke; signifying binding together parts that have been separated. But yoga originally did not mean so much union of body, mind and spirit so much as “complete identification with the atman, [universal spirit within] which uses body and mind as instruments” 6.

The mark of healing the split between our true nature and identification with mind and body is unconditional love of life (Gita 6:29,32). Because there are countless problems and issues to work through, Sri Krishna says: “Don’t just try and tackle the problems the mind creates. Go to the root: tackle the mind” 7 (Gita 2:41).

Just like walking is a great skill that becomes unconscious, yoga as explained in the Gita, trains us in the experience of monitoring the lower mind from the higher mind, providing a higher level of feedback. Thus with training we can maintain balance when faced with anger, fear, negative emotions and thoughts. This does not impair feeling deeply, but removes compulsive and reactive responses so the mind regaining balance quickly is at its best in dealing with what is at hand. Easwaran recommends practicing doing little things you dislike or are uncomfortable with to “lower the like and dislike threshold” and gain a more balanced mind 8. Ways to do this are including less liked foods in your diet, prioritising chores at home or essential tasks at work that you tend to avoid, while affirming their benefits to others as you do them.

Becoming more “free to enjoy everything and equal to every situation” means “you have choices everywhere, so you never feel trapped: whatever the circumstances, you can break out”. The Gita says this brings a lasting joy long before yoga is perfected (Gita 2:40).

Through regular practice of yoga combined with right intent, the spiritual aspirant can achieve the goal of unification and become a yogi. “The ultimate goal of yoga is lofty, not at all easy to attain. Shankara says succinctly, “Yoga is samadhi*.” It is not just a matter for faith, although the first steps require it. Sri Krishna asks us to put the teachings to the test for ourselves and Arjuna finally rises to the challenge (Gita 18:73).

* Samadhi – direct experience of reality when the mind is still and settled in living realisation of the unified and consciously awakened state. Sahaja samadhi – continually established in wisdom or samadhi. The experience of unity in meditation and realisation must be experienced repeatedly for direct awareness to gradually become continuous. Sahaja samadhi is to live in samadhi in all creative acts and normal life moments, navigating challenges and successes without any disturbance of the unified state.

Recommended Reading:

Essence of the Bhagavad Gita -; A Contemporary Guide to Yoga, Meditation and Indian Philosophy, by Eknath Easwaran (Nilgiris Press, Tomales, CA, USA, 2011)

Quotes: 1. (p.64); 2. (p.73); 3. (p.164); 4. (p.165); 5. (pp.165,166); 6. (p.111);

7. (p.113); 8. (pp. 116,117);

God Talks With Arjuna: The Bhagavad Gita, by Paramahansa Yogananda (Self-Realization Fellowship, USA, 1999, Second Edition)

The Bhagavad Gita, translation & commentary, by Sri Swami Sivananda (The Divine Life Society, India, 2015, Fifteenth Edition)

Connection and Unity in True Love, Beauty & Freedom

The coming of the kingdom of God is not something that can be observed, nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is in your midst.1(Luke 17:2021)

Jesus [standing by a well] answered. “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life.” (John 4:1314)

When the words of Jesus are looked at on their own, they mostly present universal truths that resonate and can uplift any religion, philosophy or spiritual practice. Here, the divine is directly acknowledged as an available living experience — albeit through the analogy of water—and not in parables.

Jesus’s key uplifting point in his life and teachings was the kingdom as a subjective reality, just as love is. It is up to us to align and enter, something we can do only within ourselves.

We look for love in other people and relationships, yet we can be overflowing with it from within ourselves. When we tap into the infinite and eternal love of the divine, relationships become more holy, less dependent, and less conditional. Sacred friendships become vehicles to feel the joy, brotherhood or sisterhood of shared authentic divine love that has been there deep inside all along. We can get to actualize and personalize this love and knowing through ourselves and with each other. Just being present, and celebrating that love and “knowing” in the heart, provides the joy of living. It is not about the emotion that is often observable but the quality of truth and the realization experience.

When spirituality becomes grounded in this very point, then ideologies, religious affiliation, personal beliefs, and philosophies cease to become divisions. They become chosen paths to suit, nurture, and develop one’s spiritual personalization, life conditions, and application in life. Even in one religious sect, each unique individual has unique interpretations, perspectives, and insights in their personal ideology. We are collectively experiencing and expressing endless and unique varieties of approaches to a common deified source and center, a shared divine heritage and destiny with other equally unique brethren.

Jesus in his teachings aimed to redefine and bring God directly to each person, and each person directly to God through emphasizing the indwelling Spirit of God in each person. He did this through many simple analogies like the “water” of life here. He gave teachings about loving one’s neighbor, doing good to others, practicing forgiveness, and living in a mindset of serving God within oneself and within others. Most powerfully, he embodied what he taught and lived by example in a masterful way. He trusted God not only with his own life but faithfully relied on the presence of Spirit in others to provide for their own recognition of “divinity” and truth in his teachings thus finding it more clearly in themselves.

Jesus called people to put trust in a directly accessible God within themselves. With that personal sovereignty and ability, each individual has the responsibility to progressively align with the Spirit. The development of goodness, beauty, and truth into one’s thoughts, actions, relationships, and identity are the fruits of this relationship with the divine. Devoting all aspects of love with a whole heart is the meaning of loving God with all your heart, mind, and soul.

The reward here and now is enjoying a knowing and living relationship in the Spirit, your own sense of direct connection with God. This connection lies deep in the pure consciousness from which we perceive ourselves and life. Connecting here is not only to ourselves but provides an authentic realization of our true connection to all things and everyone. Life’s troubles then have less of a hold. A sense of immortality develops, and you experience a shared recognition and loving kindness with others. Celebration with those of the same realization and conviction of truth enriches life.

Our sense and experience of divine love makes the integration of deeper truths, rising beyond material attachments and gender, nationality, and cultural and religious identity an organic and natural process. It also enriches all relationships in life. Realization of this truth of ‘the kingdom’ makes you less prone to the frailties and conflicts that arise, regularly vitalized in a way that one can never be from dead and statically fixed ideas and beliefs.

On its own, aside from the established religion about him, Jesus’s kingdom remains a positive progressive journey of increasing certainty through the proof and tangibility of lived and shared daily experience.

This is more powerful in its transformation and spiritual enrichment than a hopeful belief and vague notion of a remote and final destination we hopefully arrive at after death. It is a kingdom of daily practical values that shape life choices and actions in terms of qualitative happiness and life enrichment. It is a consciousness with which we face both life and death armed with faith and certainty of our own spiritual identity and personal path.

1 Other translations use “is within you” or “among you” or “within your grasp.”

Authentic Being, Love and Bliss is Closer than You Think!

Much of spiritual experience seems to be about finding a place within ourselves that is less of our own conscious manufacture, and rather a place within ourselves that is there already when we let go. If there is truly a deeper more authentic inner presence and higher Self, then we all have an intrinsic capacity to not only recognise it, but to actually feel more at home there, as it is by definition who we really are.

It is here we must realise the bedrock of deep and abiding peace. This is opposed to fleeting glimpses of insight we may get when identifying with transient moods and mindsets that are geared around adjusting and surviving or thriving transient outer conditions. It is from this deeper sense of self we can discover our own love and a universal unconditional love as one and the same.

Personal spiritual experience at its beginnings, during its progress and maturing must include regular times of relaxing the mind and body completely. Our intent and personal insight are key, as are teachers or sources of inspiration, along with learning to put what is important to us into action. Yet the quiet private moments is where we can learn to rely on the full experience of what remains when everything to do with the body and thinking mind have fallen away.

This is getting beyond thinking and conditioned self identity to experience the substance of simply being, connecting with what many teachers and masters of all traditions refer to as the higher Self, spirit or changeless self which where our true sense of completeness and connection lies. It is so close, we can miss it, for it is within the consciousness with which we think and do. The trouble is we focus on our projections of consciousness and identify with them.

If we strip back the teachings of Jesus to the essentials and modern language, he taught the only way to spiritual consciousness and God-consciousness is to be in constant contact and identification with it through faith and authentic receptivity while living from good-will to all. Many teachings provide hints on developing this through prayer and meditation or communion, as well as applying this developing awareness to value-based thinking and living.

This approach is a universal approach, at the heart of all spiritual practices. It is independent of what we do in the world but not independent of how we do things. Naturally, the ideal of constant spiritual consciousness means doing all things, big and small, with a certain quality of mindfulness and soulfulness. It is a lofty ideal that is extremely difficult yet the practice yields great benefits. The path and destination then become one and the same. Love and goodwill in a mindset of service is harmonious to such a great desire, ideal and goal. It takes regular and committed practice while we attend to the tasks of living.

Our existential nature is an inseparable part of the universal source of life and consciousness. This ideal we can imagine and gradually understand more through experience. Personalising it as a cosmic parent, in whatever form we relate to, helps connect our personal human nature with this transcendent yet intimate state of consciousness. It helps open our mind beyond our separate and conditioned thinking to deeper and greater subtleties of love, joy and good-will to all life and creatures. It takes us not only beyond conditioned mind narratives, but beyond the intellect itself to a consciousness that includes intuition, creative and spontaneous realisation and gradually calm bliss and joy.

The Divine as ‘Father’ or ‘Mother’ invokes a personal love that is more than dissolving into a void or mindless mindfulness. This personal invocation encouraged by many masters and seers of all religions and persuasions harmonises our human nature with our cosmic nature which is of causeless pure love and pure consciousness. Aligning as a child to a parent creates humility, so we can drop our own narratives of the experience itself. This is necessary so we can be fully present and experience rather than intellectualise. With faith this approach helps us to step from searching to finding and being.

We can feel gratitude for life and awareness in any given moment, rather than the forgetful arrogance by the conditioned mind and manufactured ego that operates as separate self and self-made. The higher self is inseparable from the parent consciousness where child and parent, creator and created are one, just as in meditation the observer, observed and observing all become one.

Finally, the divine as parent connects us to our shared source and destiny as brothers and sisters. Humankind is aligned in spiritual unity which transcends differences of gender, race, culture, socio-economic status and even religious or idealogical affiliation.

Only through experience of our own true nature can we connect with the true nature in others and recognise our natures as one and the same. Nonetheless, integrity to basic morals and refined values are the foundation and framework in which we find fulfilment of quality and personal experience in this connection.

The realisation of being spiritual beings as brethren, not orphaned in a vast empty universe, but each a small yet integral part of a living and conscious evolving universe is at the core of true teachings beyond commentaries, rituals or institutions built around them.

Personal spiritual experience allows us to consciously commune and nourish ongoing personal experience and truth in life and with each other. Applying this in thoughts and actions, privately and with others, we can embody our own spirituality, yet be united at its depths -the spiritual ‘kingdom’.

Only spiritual realisation can truly transcend and harmonise the many persistent and inevitable divisions in the world. Personal spiritual practice is the means to harmonise and realise these ideals. Personal sovereignty lies in the true freedom this provides.